Tuesday, December 18, 2012

she wolf of Rome with Twins

Wednesday, November 7, 2012

SAW 3D " I CARE" We Saw" NYC 2012

Poster from SAWS 3D (opened Oct 29th, day of the Hurricaine in 2012, image recorded on Oct 28th) Shows Spiral on a trap, with the "W" in SAW like a TRIDENT. Next to it "New York Cares" poster defaced, and Next to it Hog covered in Ink looking at a poster of a LION. -

 There were lots of Syncs, back in the day, between Obama and that SAW character, JigSaw. 3D is also "ED" and was somhow connected to BI - CyCle , 33 and 11 - 11 LoL - -

Bicyle Jigsaw Puzzle

The Magus Tarot

Green Beetle Scarab Syncs

raybeam @ NutopiA 2010, Vilcabamba - Entering The Mayan 5th Sun Through The Beetle Stargate 

vvvvvvv Joker / Riddler Beetle vvvvvvvvv  Chrysocoris stollii , Bangalore India.
Performed, on the NOVA day NOV4   2010 by H. Lemon

     raybeam @ NutopiA 2010, Vilcabamba - Entering The Mayan 5th Sun Through The Beetle Stargate 

Tuesday, October 30, 2012

Podcast Favorites

The Freeman Radio Zone - the Freeman Perspective
Talk Radio - AM640 A View From Space
Veritas Radio Show with Mel Fabregas | Alternative Media for Discerning Minds
The Illuminatus Observor: Inside the Eye Interview Series - Celtic Rebel
The Freeman Radio Zone - the Freeman Perspective
The Sync Whole: Sounds of Sherwood Podcast; Sync Call 1.23.10
PodOmatic | Podcast - Stormy Weather Old Shows - Stormy Weather # 16: Illuminati 'R' Us
John Lear discusses the Bob Lazar UFO case and 911 09/17 by Ohio Exopolitics | Blog Talk Radio
binnall of america : audio
Radio | The Occult Network
TyPE 1 RADIO LOUNGE 10/29 by Type1radio | Blog Talk Radio
Charles Frith - Punk Planning: New Interview With Alex Collier By Unicus Magazine
Machine vs Human Culture – Kramer On Veritas
The Veritas Show with Mel Fabregas - Uncovering the Truth One Guest at a Time
Church of Mabus | Archive | Church of Mabus Radio
Gary Shapiro’s From The Bookshelf
TalkShoe - Call - Always Record
Matthew Delooze « Toward the Light Radio Show
Radio 3Fourteen
Talk Radio With Meria | The Mouth That Roars | Speaking the Truth Since 2000
TalkShoe - Call - 42 minutes
Internet UFO Paranormal Radio Talk Shows, Recent Sightings Of UFOs, Latest News - VERITAS Radio
Home - Gnostic Media
BoA:Audio, Season Six
The Paranormal Podcast
Joe Atwill interview, pt. 2 - "On Caesar's Messiah, John Allegro, and mind control" - #148 - Gnostic Media - Jan Irvin - The Holy Mushroom: Free MP3 Download
Psychic Talk with Mary Barrett 08/18 by Mary Barrett | Blog Talk Radio
Welcome To American Freedom Radio - The Middle Chamber 2012 Archive

The Real Deal with Jim Fetzer podcast

NYC Sandy 11 - 29 2012

Friday, October 5, 2012

Flatbush and Willowby Soil Givaway Until Oct. 6 6PM

There is tons and tons of topsoil for the taking. These images do not do justice to the amount which is here.

Girl From U.N.C.L.E. / and the UN cola, 7-up

UN - cle 

UN - Cola
Girl from UN - Cle

"Here Comes the UN"
"69" is the MOON signt

Follow the [s]UN

Woman in RED

WITH the 21 WORLD / WHIRLED symbol
Links to Whirling Electric Tree of Life


Who played Veronica Lake in "Dead Men Don't Wear Plaid"
And who I know would appreciate this.
Peace be with you, Cheryl.

Thursday, October 4, 2012

"Science Set Free" Sheldrake Gnosticism N' Sync?

According to what I am learning of the Gnostic Doctrine, when the Universal Soul or "ParaBrahman"  enters/ descends into to world matrix there is a functionality involved wherein the Shell - material world - is created from the excretion (pearl - maybe I'm getting my metaphors mixed here) , discarded portion / waste material which accrues as a result of the crystallization / solidification of consciousness.

Excuse me if I am elaborating on this through the lens of "Kashmir Shaivism" since that is my tradition. According to the Kashmiri philosophers from whom my Guru claimed descent, creation is a series of materializations through successive strata of density. And what appears to us as concrete is simply the furthest density of "materialization" of consciousness

Jason Barrera , pointed me to a great commentary via podcast on the gnostic "Acts of Thomas" "Hymn of the Pearl"  
 Podcast Here.
Writing as ElElith, on "The Mask of God" website, and elsewhere Jason has been highlighting the theme in his particular "monomyth" envolving - metaphorically, since this is reading the narrative as if a code or script - the death of a female. The female is supposed to represent what Stella Kramrisch would called the " plenum of the uncreated"

Recently I obtained the newest book of Rupert Sheldrake, called "Science Set Free" 
"Science Set Free" makes a groundwork for the logical and evidentiary acceptance
of a new paradigm for world structure / Knowledge.

In Dr. Sheldrake's introduction he recapitulates the work of his lifetime.

Among Sheldrake's accomplishments is the discovery that human cellular life re-enacts the drama "Elelith" Jason Barrera has been pointing to with his symbolic interpretations of history and pop culture.

 Philip K. Dick motif :
during Dick's Valis phase:
 his dead twin sister is charged with metaphorical energies.
His actual dead twin became essential in the cosmology Dick constructed 

which was after his "metanoia" experience of early 1974.

An early discovery / hypothesis of Rupert Sheldrake, as he describes it in his new book.

Re: The primary source Gnostic Literature?

Apparently those documents are authentic.
 The Gospels we all count on and think of as "THE GOSPELS"
were written by the "Romans"
/ the "State"
to deflect the Jews in their rebellion against Rome.
That's why you've got
 "turn the other cheek"
"give unto Caesar what is Caesar's"

 One more hoax.
You can add that to the "Gunpowder Plot" the  "Oswald saga of JFK" "
The Big Lie Hole murderous Hoax" "The Central Bank Scam" and numerous others

Cross - Reference to
the Abyssmal 23

Information on the creation of the historical Jesus by Romans:
Joseph Atwill, Fritz Heede & Nijole Sparkis - Hour 1 - The Roman to Invent Jesus

Joseph Atwill interview – “Caesar’s Messiah – The Roman Conspiracy to Invent Jesus”

Caesar's Messiah: The Roman Conspiracy to Invent Jesus

Tuesday, October 2, 2012

The Abysmal 23

the trigram above – KEN – Keeping Still, Mountain
the trigram below – K’UN – the Receptive, Earth

The Abysmal

from The I Ching or Book of Changes by Richard Wilhelm, Cary F. Baynes, Hellmut Wilhelm and C. G. Jung

The dark lines are about to mount upward and overthrow the last firm, light line by exerting a disintegrating influence on it. The inferior, dark forces overcome what is superior and strong, not by direct mens, but by undermining it gradually and imperceptibly, so that it finally collapses.
The lines of the hexagrams present the image of a house, the top line being the roof, and because the roof is being shattered the house collapses. The hexagram belongs to the ninth month (October – November). The yin power pushes up ever more powerfully and is about to supplant the yang power altogether.


It does not further one
To go anywhere.

This pictures a time when inferior people are pushing forward and are about to crowd out the few remaining strong and superior men. Under these circumstances, which are due to the time, it is not favorable for the superior man to undertake anything.

The right behavior in such adverse times is to be deduced from the images and their attributes.

The lower trigrams stands for the earth, whose attributes are docility and devotion. The upper trigram stands for the mountain, whose attribute is stillness. This suggests that one should submit to he bad time and remain quiet. For it is a question not of man’s doing but of time conditions, which, according to the laws of heaven, show an alternation of increase and decrease, fullness and emptiness. It is impossible to counteract these conditions of the time. Hence it is not cowardice but wisdom to submit and avoid action.

The mountain rests on the earth:
Thus those above can ensure their position
Only by giving generously to those below.

The mountain rests on the earth. When it is steep and narrow, lacking a broad base, it must topple over. Its position is strong only when it rises out of the earth broad and great, not proud and steep. So likewise those who rule rest on the broad foundation of the people. They too should be generous and benevolent, like the earth that carries all. Then they will make their position as secure as a mountain is in its tranquility.

Six at the beginning means:
The leg of the bed is split.
Those who persevere are destroyed.
Inferior people are on the rise and stealthily begin their destructive burrowing from below in order to undermine the place where the superior man rests. Those followers of the ruler who remains loyal are destroyed by slander and intrigue. The situation bodes disaster, yet there is nothing to do but wait.
Six in the second place means:
The bed is split at the edge.
Those who persevere are destroyed.
The power of the inferior people is growing. The danger draws close to one’s person; already there are clear indications, and rest is disturbed. Moreover, in this dangerous situation one is as yet without help or friendly advances from above or below. Extreme caution is necessary in this isolation. One must adjust to the time and promptly void the danger. Stubborn perseverance in maintaining one’s standpoint would lead to downfall.
Six in the third place means;
He splits with them. No blame.
An individual finds himself in an evil environment to which he is committed by external ties. But he has an inner relationship with a superior man, and through this he attains the stability to free himself from the way of the inferior people around him. This brings him into opposition to them of course, but that is not wrong.
Six in the fourth place means:
The bed is split up to the skin.
Here the disaster affects not only the resting place but even the occupant. No warning or other comment is added. Misfortune has reached its peak: it can no longer be warded off.
Six in the fifth place means:
A shoal of fishes. Favor comes through the court ladies.
Everything acts to further.
here, in immediate proximity to the strong, light-giving principle at the top, the nature of the dark force undergoes a change. It no longer opposes the strong principle by means of intrigues but submits to its guidance. indeed, as the head of the other weak lines, it leads all of these to the strong line, just as a princess leads her maids-in-waiting like a shoal of fishes to her husband and thus gains his favor. Inasmuch as the lower element thus voluntarily places itself under the higher, it attains happiness and the higher also receives its due. Therefore all goes well.
Nine at the top means:
There is a large fruit still uneaten.
The superior man receives a carriage.
The house of the inferior man is split apart.
Here the splitting apart reaches its end. When misfortune has spent itself, better times return. The seed of the good remains, and it is just when the fruit falls to the ground that good sprouts anew from its seed. The superior man again attains influence and effectiveness. He is supported by public opinion as if in a carriage. But the inferior man’s wickedness is visited upon himself. His house is split apart. A law of nature is at work here. Evil is not destructive to the good alone but inevitably destroys itself s well. For evil, which lives solely by negation, cannot continue to exist on its own strength alone. The inferior man himself fares best when held under control by a superior man.

Tuesday, September 25, 2012

Hope You Feel Better Soon

Very Beautiful. EquaDorian [?] singer of Icaro
Preparer of Medicine for Jim Sunday and Jake Kotze

"Yom Kippur" Gratefulness and peace spreads.

Saturday, September 22, 2012

Arta, Bear Goddess, Cross Quarter Equinox 2012

Arta , 
Saw some PANDA-s on my way home from the store, 
this morning of the second cross-quarter day 2012

Later around the corner I saw this:
A connection with the DRAGON,the Chinese Emblem of the Year 2012,
And on the main drag, Thames St. another Dragon / Panda reference

Panda Bear reflects the theme of the DAY,
The Bear Goddess, Mother Honey Paw

Can you think of a caption for the BEAR on THAMES St.?
 It would go on the Mailbox image above.

Cavern's Wise Woman: The Bear Goddess, Revised    byAnnie Welch


Eternal Haunted Summer: interview with Anne Welch

for more info on the Mother Bear Goddess

For Equinox Ritual, Northern Hemisphere

Goddess Mabon

Website of the Grove of Manannan Mac Lir of the Order of Bards, Ovates, and Druids
"Continuing to harvest and complete what has been created and worked upon. This might be done again by sharing what one is proud of and what they have accomplished and then acknowledging that. Ritualistically, descending into the underworld and bringing the Mabon back into this world. Sharing or focusing on what aspects of one's own child that you wish to bring back into this world for yourself. Celebrating the harvest by pouring wine or whisky upon the earth and spreading seed from the harvest upon the earth. Sharing of food and wine from the harvest. Calling in the earth good from the wilderness into the warmth of hearth and home, preparing for winter. This is symbolic of moving from the outer world towards the safety and security of the inner world. The inner world maybe the spiritual circle, one's friends, families, or one's own inner self."
"We shift to the lunar circle during the autumn equinox. We celebrate in the Monarch Bear Grove using the lunar circle. It is associated with the element of sea and water and the direction of the west. It focuses upon harvest and its completion. It is a time of balance between dark and light and a shift towards darkness. It is a time we move past the mid-point between the dark and light. It is the time of the full ascendancy of the earth god over the sky god. It is a time of connecting to the underworld. It is the time of the liberation of the spirit, preparing for death, to transcend death. Autumn is about retrieving the spirit of the child-god from the unconscious, before death. Autumn is the time of full adulthood. As we move from adulthood to old age, it is important to retrieve those positive child-lie qualities such as creativity, imagination, idealism, spontaneity, freedom, openness, purity, honesty, being in awe of life, wonderment, being active and creating and doing things, many people have lost their connection to the Mabon and their sacred youth. It is the time to go into the unconscious to retrieve the spiritual child, reconnect to it, bring it back into our lives, before we move to the next stage of death. This retrieval of the eternal child needs to happen constantly, at each Mabon season, and needs to be emphasized for spiritual development. This is an essential aspect for an elder to do before their death because they need to complete the cycle. They need to reclaim and return the child within before death. This is not acknowledged in our society, but this is a very important phase. If someone dies without connection and reclaiming their eternal child, they enter at death into a very dark and dreadful place. It is the Mabon energy of the eternal youth that transcends our physical death, therefore we need to nurture our connection to this throughout our lives in order to be prepared for our death. It's the Mabon who is reborn at the winter solstice.   
If we are not connected to our Mabon, how will this occur? 
Part of this mythos is how it is essential to keep the Mabon alive. 
Above Text FROM:  Website of the Grove of Manannan Mac Lir of the Order of Bards, Ovates, and Druids

Sunday, September 16, 2012

SOPHIA: Will I see you Tonight, Shining like a New Dime

Found a few nights ago on a post 
at the 42nd St. Downtown Train Platform.

 Found a few nights ago on a post
at the 42nd St. Downtown Train Platform.

Sheeples Don't Get It.

Monday, September 10, 2012

FOOL MONKEY TAROT ARGOT by Indigo Merovingian

click for larger version.

FOOL MONKEY TAROT ARGOT by Indigo Merovingian

Synchronystically, at the same moment my fellow and fellah rearch comrades were matching TAROTTE to Movie Posters, grand researcher and scientist of Ojai CA, Indigo Merovingian, created this series on the Monkey and the FOOL card of Tarot.

Cat Concert - David Teniers

Again the figure of the fool mon-key with the apocalyptic trumpet 
Cat beast cocert and the Owl/Molech/Satan figure directing the concert.
Same vesica piscis / 3 fish table

Apes celebrating in the ( alchemical ) kitchen by Ferdinand Van Kessel, as always the fool mon-key present.

Mon-key smoking(fire) and drinking with an owl by Ferdinand Van Kessel.

A tavern interior with monkeys smoking and drinking by Ferdinand Van Kessel. 
Different authors but same theme - the fool mon-key.

David Teniers prodigal son and the fool mon-key 
Wake up time !

 Waite gives the Fool the number 0, but in his book discusses the Fool between Judgment, no. 20, and The World, no. 21.

White Sun - may refer to the KETHER, the Crown. In the Golden Dawn system, the Fool corresponds to a path leading downward from KETHER. 

Mountains - probably refers to the long mystical journey through the stark mountains. This is one the ways that Waite describes the mystical journey in his other works. 

Laurel Wreath - an obvious symbol of Victory, but why does it appear on the Fool, at the beginning of his journey? The answer may be that Waite saw the Fool’s journey as circular, and the Fool is beginning again after completing a previous cycle. 

The 8-spoked wheel is a symbol of Spirit, thought of as a fifth element. So perhaps Waite thought of the Fool as the symbol of the spiritual journey. 

Flames - same as the flames on the Tree of Life on the Lovers card. 

The Hebrew letter Shin can be found in one of the wheels on the tunic. This is possibly a reference to the letter correspondence used by Eliphas Levi. Levi placed the Fool between Judgment and World and gave it the letter Shin. In the Golden Dawn system, the Fool is assigned to Aleph.

However, considerable caution is required before drawing any connections between the Hebrew alphabet and the Waite-Smith cards. A. Grinder points out that Waite stated in a number of places that he did not believe in any systematic correspondence. For example, “But wherever it (Fool) is placed in the series, the correspondence between Trumps Major and the Hebrew Alphabet is ipso facto destroyed” (Shadows of Life and Thought, 190-191), and “It may be well to add that I am not to be included among those who are satisfied that there is a valid correspondence between Hebrew letters and Tarot Trump symbols” (Intro to The Book of Formation, trans. by Knut Stenring, Ktav Publishing House, 13-14). 

The symbol on the Fool’s wallet is not clear. It may be a shell and represent the 'good luck' scallops that were carried on pilgrimages. It may be a bird and refer to the Golden Dawn attribution of the Fool to the element of air. Paul Foster Case (The Tarot, p 34) says that it is an eagle. If he is correct, the symbolism is appropriate because Waite says (The Book of Destiny, p 249) “To dream of an eagle in a high place good for those who are starting on some great undertaking.” 

This card is assigned to the element Air in the Golden Dawn system. This may explain the hair and tunic blowing. 

The white rose may refer to Fool setting off on a Rosicrucian journey. Waite was quite fascinated by the Brotherhood of the Rosy Cross. He wrote two books on the subject and regarded the Golden Dawn as a latter day Rosicrucian society. The three founders of the Golden Dawn were members of the “Societas Rosicruciana in Anglia,” the inner order of the Golden Dawn was the “Rosae Rubeae et Aurae Crucis,” and Waite’s own revised Golden Dawn group was the Fellowship of the Rosy Cross. Roses appear on many of the cards (Fool, Magician, Empress, Strength, Death) and seemed to have represented a rich symbolic complex for Waite.

He presents extended discussions, with significant overlap, in “The Brotherhood of the Rosy Cross” p 85ff, “Real History of the Rosicrucians” p 11ff and an article in “New Encyclopedia of Freemasonry.” Elsewhere (“Lamps of Western Mysticism,” p 327), he refers to “the beginning of discernment ...which lies within the centre of the Rose of Dante.” He also makes the interesting comment in “The Occult Sciences” that the Rosicrucian symbol “has no connection with the sublime symbolism of the Oriental world: Egypt, Thebes, Eleusinia and the sanctuaries of antique initiation are innocent of its import. It is a development of the monogram of the monk, Martin Luther, which was a cross-crowned heart rising from the center of an open rose.” 

The Cliff in the foreground of the card may be another reference to Rosicrucianism. The mountain or cliff appears on the Fool, Emperor, Lovers(?), Strength (?), Hermit, Death, Temperance(?), Tower, Moon (?), and Judgment. So this forms an important symbolic element in the background of many of the cards.

In the Adeptus Minor Ritual, the mountain is referred to “This is the symbolic Mountain of God in the centre of the Universe, the sacred Rosicrucian Mountain of Initiation, the Mystic mountain of Abiegnus.” Jung (Aion, p 203) says “The Mountain means ascent, particularly the mystical, spiritual ascent to the heights, to the place of Revelation where the spirit is present.” The mystic, Richard of St. Victor, advises: “Ascend that Mountain and learn to know thyself.” In Lamps of Western Mysticism, (p 269) Waite says “...that process which I will call Ascending the Mountains of the Lord.”

In the "Brotherhood of the Rosy Cross," Waite goes through "The Chemical Wedding of Christian Rosencreutz" ~1616. On page 161, he says the main character is presented with a choice of roads - the first is the short and dangerous, rocky road (Implied in the Fool card?). 

A remarkable insight into Waite’s vision of the Fool symbolism is provided by Waite's poem, “At the End of Things,” published in The Collected Poems of Arthur Edward Waite. Access to the poem has been provided by the research of A. Grinder at his A. E. Waite website. Grinder is providing an invaluable service to the Tarot community by locating and posting the Miscellaneous Writings of A. E. Waite.

The poem says:
When I heard that all the world was questing,
I look'd for a palmer's staff.

"Palmer" is a Medieval term that refers to a pilgrim to the Holy Land.

I cast around for a scrip to hold
Such meagre needs...
An old worn wallet was that they gave me,
With twelve old signs on its seven old skins.

The 12 and 7 probably refer to the Zodiacal Signs and the traditional Planets. In other words, the pilgrim started off with the traditional Occult knowledge that Waite refers to as Transcendental Science. (See “The Threefold Division of Mysticism” from the periodical The Unknown World Volume one, number one; Aug. 15, 1894, accessible at

Waite points out that because of the lies and deceits of past occultists, many pilgrims were misled:

The fools fell down in the swamps and marshes;
The fools died hard on the crags and hills;
The lies which cheated, so long repeated,

But the present pilgrim is protected:

But me the scrip and the staff had strengthen'd...
The paths I've taken, of most forsaken,
Do surely lead to an open sea...

And the pilgrim reaches the mystical goal:

Which then was wisdom and which was folly?...
The fool, as I think, at the chasm's brink...
Did, even as I, in the end rejoice...

It has been suggested that W. B. Yeats assisted Waite and Smith in designing the cards. (See Magician footnote #2 for more detail.)

It is interesting therefore to look at the character of the Fool as it appears in Yeats's early plays. The following is from Graf, W. B. Yeats: Twentieth Century Magus (Weiser, 2000), quoting Yeats himself.

I had my Wise Man humble himself to the Fool and receive salvation as a reward... The Fool...wears a mask...which makes him seem less a human being than a principle of the mind.

Later, Graf herself notes These fools possess a wisdom so corrosive that it strips them of their ability to behave appropriately or to be members of the status quo...They appear to be mad, but Yeats, following Plato, suggests that theirs is a divine madness.

In one of his poems, Yeats says I would be - for no knowledge is worth a straw - ignorant and wanton as the dawn. 

The appearance of the Rose on the Fool card may also have been influenced by W. B. Yeats. Graf points out tht Yeats often used the symbol of the rose in his writings. She quotes from the Variorum Editions of the Poems (Allt and Alspach, eds., Macmillan, 1987) # 811:

He saw the garden of Eden...and...came to a tall, dark tree..and told to go up...near the top of tree a beautiful woman, like the Goddess of Life...gave him a rose. The reference is to the Shekinah of the QBLH Tree of Life, and the Fool is positioned at the top of the tree in the Golden Dawn system.
Based on original research by (in alphabetical order) A. Grinder and R. O'Neill. To add to this collection of information, please email Robert V. O'Neill.